For the purpose of convenience of thought and study, the Hermetic Philosophy considers that the Universe may be divided into three great classes of phenomena, known as the Three Great Planes, namely: 1.
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" But their customary attitude has always been strictly in accordance with the other Hermetic aphorism, also in The Kybalion: "The lips of Wisdom are closed, except to the ears of Understanding.
But the Absolute point of view shows merely one side of the picture--the other side is the Relative one.
Remember the Divine Paradox, that while the Universe IS NOT, still IT IS.
On his own plane of being, how does Man create?
" Yes!
And yet, even our finite minds understand the scientific dictum that there is no such thing as Matter from a scientific point of view--that which we call Matter is held to be merely an aggregation of atoms, which atoms themselves are merely a grouping of units of force, called electrons or "ions," vibrating and in constant circular motion.
The Hermetic Teachings are to the effect that THE ALL is Imminent in ("remaining within; inherent; abiding within") its Universe, and in every part, particle, unit, or combination, within the Universe.
So, the Hermetic Teachings do not preach the unsubstantiality of the Universe in any stronger terms than those more familiar to you, although their presentation of the subject may seem somewhat more startling.
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But, remember, that whatever be the answer to this problem, if indeed there be an answer the truth remains that: "While All is in THE ALL, it is equally true that THE ALL is in All.
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The part of your mind in which the mental generation is accomplished may be called the "Me" in distinction from the "I" which stands apart and witnesses and examines the thoughts, ideas and images of the "Me.
This process is called the stage of Involution, in which THE ALL becomes "involved," or "wrapped up," in its creation.
And, yet, THE ALL does create and manifest, and seems to find some kind of satisfaction in so doing.
There is always an action and a reaction; an advance and a retreat; a rising and a sinking.
And if this be true in the case of our finite minds, what must be the degree of Reality in the Mental Images created in the Mind of the Infinite?
Is it any wonder that, when you consider the works and wonders of Nature, you are overcome with a mighty feeling which has its roots away down in your inmost being?
He sees that nothing really IS, but that everything is BECOMING and CHANGING.
) comes to our aid here.
" And all are simply degrees of the same thing, as you will see if you will but think a moment.