Is it any wonder that You, the child, feel that instinctive reverence for THE ALL, which feeling we call "religion"--that respect, and reverence for THE FATHER MIND?
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"--The Kybalion.
It must have always been, and must always remain, just what it is now--THE ALL--there has never been, is not now, and never will be, anything else into which it can change.
Under any hypothesis the Universe in its outer aspect is changing, ever-flowing, and transitory--and therefore devoid of substantiality and reality.
But a moment's glance back over the pages of history will show the wisdom of the Masters, who knew the folly of attempting to teach to the world that which it was neither ready or willing to receive.
" And the grasping of this Principle gives one the means of solving many a dark paradox, and hidden secret of Nature.
"He who understands the Principle of Vibration, has grasped the scepter of power," says one of the old writers.
There is no Power outside of THE ALL to affect us.
" Yes!
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There is always certain correspondence in spite of the contradictory features, and the Hermetic Teachings act as the Great Reconciler.
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Matter cannot manifest Life or Mind, and as Life and Mind are manifested in the Universe, THE ALL cannot be Matter, for nothing rises higher than its own source--nothing is ever manifested in an effect that is not in the cause--nothing is evolved as a consequent that is not involved as an antecedent.
, operates along the same general lines, for there is but one principle involved, no matter by what name the phenomena be called.
And if this be true in the case of our finite minds, what must be the degree of Reality in the Mental Images created in the Mind of the Infinite?
The vibration of Spirit is at such an infinite rate of intensity and rapidity that it is practically at rest--just as a rapidly moving wheel seems to be motionless.
What else can it be-- of what else can it be made?
But always remember, that THE ALL is but One, and that in its Infinite Mind the Universe is generated, created and exists.
There can be nothing existing outside of THE ALL, else THE ALL would not be THE ALL.
(3) THE ALL must be IMMUTABLE, or not subject to change in its real nature, for there is nothing to work changes upon it nothing into which it could change, nor from which it could have changed.
The part of your mind in which the mental generation is accomplished may be called the "Me" in distinction from the "I" which stands apart and witnesses and examines the thoughts, ideas and images of the "Me.